أعياد ميلاد ديسمبر

الحمد لله على نعمه الإسلام

Again this time USA from one of their sites
1 in 4 U.S. teens and young adults binge drink
(the drinking of large amounts of alcohol in a short period of time, in order to get drunk)

More than one in four U.S. teens and young adults admit they are binge drinkers, according to a report from the U.S. Centers for Disease Control and Prevention (CDC).
In the United States, binge drinking is defined as having four or more drinks for women, and five or more drinks for men, over a couple of hours — numbers that are different because men and women metabolize alcohol differently.
And it's not just teens who are affected, more than 33 million adults have reported binge drinking in the past year, according to the report.
"Binge drinking is a very large health and social problem" and one that has gone largely unnoticed, CDC director Dr. Thomas Frieden said during a noon press conference Tuesday. "Most people who binge drink are not alcoholic. It may be because binge drinking has not been recognized as a problem (that) it has not decreased in the past 15 years."
Nonetheless, the toll of binge drinking is enormous.
More than 79,000 deaths each year in the United States result from drinking too much, with about half of these attributable to binge drinking, according to Dr. Robert Brewer, alcohol program leader at CDC's National Center for Chronic Disease Prevention and Health Promotion.
Binge drinkers also put themselves and others at risk for alcohol-related car accidents, violence, HIV transmission and sexually transmitted diseases, and unplanned pregnancy, according to the CDC.
Moreover, drinking too much can lead to liver disease, certain cancers, heart disease, stroke and other chronic diseases. Pregnant women who binge drink can also harm their developing fetus, resulting in permanent mental retardation and other birth defects, the CDC says.
And among teenagers, damage from regular binge drinking may far outlast a hangover the next morning. An earlier study found that in MRI scans, the brains of teens who drank heavily showed damaged nerve tissue compared to those who did not.
These findings are particularly worrisome in light of the current CDC report, which reveals that high school students tend to binge drink whenever they consume alcohol.
"Ninety percent of the alcohol consumed by high school students is consumed in the course of binge drinking, and more than half of the alcohol consumed by adults is consumed in the course of binge drinking," Frieden said.
Among drinkers, one-third of adults and two-thirds of high school kids binge drink, Frieden said.
"If excessive alcohol consumption every day is problem drinking, what is the occasional stint (a period of time spent doing something). of up to five drinks at one sitting? The answer for many might be 'a party,' and that's just what makes binge drinking so dangerous," said Dr. David L. Katz, director of the Prevention Research Center at Yale University School of Medicine.
"While it resides in the realm (a particular area of knowledge, experience, interest) . of social acceptability, it is, in fact, a major cause of alcohol-related death, and the major cause of such deaths among adolescents and young adults. No party is worth the cost of a young life, full of promise," Katz added.
"Avoiding that cost starts with awareness. Adults need to know, and show, that a drink or two is fine — five or six is not. They need to pass on that awareness to their children. The tragic problem with not knowing when to say 'when' ... is that you may never get another chance," according to Katz.
Men are more than twice as likely to binge drink as women (21% compared with 10%). In addition, binge drinking is more common among whites (16%) than among blacks (10%).
While the report indicates that binge drinking is common, it is probably even more widespread than this report found.
"There really is a substantial under-reporting of binge drinking and alcohol consumption," said the CDC's Brewer. "Even though we are reporting high rates of binge drinking among adults and youth, there is good reason to believe it is significantly under-reported," he said.
Interestingly, binge drinking becomes more common as incomes rise. In fact, adults with incomes of $75,000 or more were more likely to be binge drinkers. About one in five reported binge drinking, Brewer said.
A possible reason that binge drinking increases with income is because it is not recognized as a risky health behavior, Frieden said. "Another possibility is simply with more money, people are able to afford more alcohol and do so," he said.
For the report, the CDC used the Behavioral Risk Factor Surveillance System and the National Youth Risk Behavior Survey to collect data on self reports of binge drinking during the past month for 412,000 adults aged 18 and older and over 16,000 high school students.
Binge drinking also varies from state to state, ranging from 6.8% of adults in Tennessee to 23.9% in Wisconsin. Binge drinking is most common in the Midwest, North Central Plains, lower New England, Delaware, Alaska, Nevada, and the District of Columbia, according to the report.




.
الحمد لله الذي حرم الخمر

السفر اليوم بإذن الله

دعاء السفر
"الله أكبر، الله أكبر، الله أكبر، ( سُبْحانَ الَّذِي سَخَّرَ لَنَا هَذَا وَمَا كُنَّا لَهُ مُقْرِنِينَ * وَإِنَّا إِلَى رَبِّنَا لَمُنقَلِبُونَ )
" اللهم إنا نسألُكَ في سفرنا هذا البرَّ والتقوى، ومن العمل ما ترضى، اللهم هون علينا سفرنا هذا واطو عنا بعده، اللهم أنت الصاحب
في السفر، والخليفة في الأهل، اللهم إني أعوذ بك من وعْثاءِ السفر، وكآبة المنظر وسوء المنقلب في المال والأهل"

اللهم صلي على نبينا محمد

قصيدة ابن بهيج الأندلسي

قصيدة ابن بهيج الأندلسي

في مدح أُمّ المؤمنين عائشة -رضي الله عنها-
ما شانُ أمّ المؤمنينَ وَشاني *** هُدِيَ المُحبُّ لها وضَلَّ الشَّاني
إنِّي أقُول مُبيِّناً عن فضلها *** ومُتَرْجِـماً عن قولـها بلـساني
يا مبغضي لا تأت قبر محمدٍ *** فالبيت بيتي والمكان مكاني
إني خُصصت على نساءِ مُحمدٍ وسبقتُـهـنّ إلى الـفضـائل كُلّهـا
بصفاتِ بـرٍّ تَحتهنّ معـاني فالسَّبق سًبْقي والعِنَان عناني
مَرِضَ النبي وماتَ بين ترائبي فاليومُ يَوْمي والزَّمان زَماني
زوجي رسول الله لم أر غيره اللهُ زوّجنـي بـه وحَبانـي
وأتاه جبريل الأمين بصورتي فأحبّني المختار حين رآني
أنا بكْرهُ العذراء عندي سرُّهُ وضجيعه في منزلي قمران
وتكلّم الله العظيمُ بِـحُجَّتـي وبراءتي في مُحكم القرآنِ
والله خفّرنـي وعَظّم حُرمتي وعلى لسـان نَـبـيّه بـرّانـي
والله في القرآن قد لعن الذي بَعْدَ البَراءة بالقَبيح رمـانـي
واللهُ وبّـخ من أراد تـنـقّصي إفكاً وسبّح نفسه في شاني
إنّـي لمُحصنـةُ الإزار بـريـئـة ودليل حُسن طهارتي إحصاني
واللهُ أحصنني بـخاتـم رسله وأذلَّ أهـل الإفـك والبهتـان
وسمعتُ وحي الله عند مُحمّد من جبرئيل ونوره يغشاني
أوحى إليه وكنتُ تـحت ثيابـه فحنـا عليَّ بثوبـه خبّـانـي
من ذا يُفاخرني ويُنكر صُحبتي ومحمّد في حِجره ربّاني؟
وأخذتُ عن أبويَّ دين مُحَمّد وهما على الإسلام مصطحبان
وأبي أقـامَ الديـنَ بَـعْـدَ محمّد فالنّصل نصلي والسّنان سناني
والفخر فخري والخلافة فـي أبي حسبـي بـهذا مَفْخَراً وكفـاني
وأنا ابنة الصِّدّيق صاحبِ أحمـدٍ وحبيبـه فـي السِّـرِّ والإعـلان
نـصرَ النّبيَّ بماله وفِعالــه وخـروجـه معه مـن الأوطـان
ثانيه فـي الغار الـذي سدّ الكوى بـردائـه أكـرم به مـن ثـان
وجـفـا الغنى حتى تخلّل بالعَبـَا زُهـداً وأذعـنَ أيّـمـا إذعـان
وتـخلّلـت مـعه ملائكة السَّما وأتـتـه بُشرى الله بـالـرّضوان
وهو الذي لـم يـخشَ لومة لائم في قـتـل أهـل البغي والعدوان
قتل الأُلى منعـوا الزكاةَ بكفرهم وأذلَّ أهلَ الكـفـر والطـغيـان
سبق الصّحـابة والقرابة للـهُدى هو شيخهم في الفضل والإحسان
والله ما استـبقـوا لنيل فـضيلة مثلَ استباقِ الخـيلِ يـومَ رهـان
إلا وطار أبي إلـى عليـائِـها فـمكـانـه منـها أجـلُّ مكان
ويـل لعبدٍ خـان آل مـحمدٍ بـعداوة الأزواج والأَخـتـان
طوبى لمن والى جماعة صحبه ويكون من أحبابه الحَسَنانِ
بـيـن الصحابة والقرابة أُلـفـة لا تستحيل بنزغـة الشيطـان
هُمْ كالأصابع في اليدين تواصلاً هل يستوي كـفّ بغير بـنـان
حَصِرتْ صدور الكافرين بوالدي وقلوبهم مُلئت من الأضغان
حُبُّ البتول وبعلها لم يختلف من ملّة الإسلام فيه اثنان
أكرم بـأربعـةٍ أئمـة شـرعنـا فهُمُ لبيت الـدِّيـن كـالأركـان
نُسِجت مودتهم سُدى في لُحمة فـبـنـاؤها من أثـبت البـنيان
الـلّـه ألّف بيـن وُدّ قـلـوبهم ليغيظَ كُلّ مُـنـافـق طـعّـان
رُحماء بـيـنـهم صفت أخلاقُهُم وخلـت قلـوبـهـمُ من الشّنآن
فدخولهم بين الأحبّة كلفة وسبابهم سَبَبٌ إلى الحرمان
جمع الإله المسلمين على أبي واستُبْدِلوا من خوفهم بأمان
وإذا أراد الله نـصـرة عـبـده من ذا يُطيق له على خذلان!؟
من حبّني فليجتنب من سبّني إن كان صان محبّتـي ورعانـي
وإذا مُحبّي قد ألـظّ بمبغضي فكلاهما في البغض مستويـان
إنّي لطيّبةٌ خُلقت لطيّبٍ ونساءُ أحمدَ أطيبُ النسوان
إني لأمُّ المؤمنين فمن أبى حُبّي فسوف يبوء بالخسْرَان
الله حبّبنـي لـقلب نبيّـه وإلى الصراط المستقيم هداني
واللهُ يُكرم من أراد كرامتي ويُهين ربّي من أراد هواني
والله أسأله زيادة فضله وحَمدتُه شكراً لما أولاني
يـا من يلوذُ بـأهل بيتِ مـحُمّدٍ يرجو بذلك رحمةَ الرحمان
صلْ أمّهاتِ المؤمنين ولا تَـحِـدْ عنّـا فـتُسلبَ حـلّـة الإيمان
من ذا يُفاخرني ويُنكر صُحبتي ومحمّد في حِجره ربّاني؟
إنّي لصادقة المقال كريمة إي والذي ذلّت له الثَّقلان
خذها إليك فإنّما هي روضة محفوفة بالروح والرَّيـحان
صَلّى الإلـهُ على النّبيّ وآلـه فبهمْ تُشمُّ أزاهـر البُستان

اللهم إني أشهدك أني أحب من أحبه رسولك محمد صلى الله عليه وسلم ومن أحب رسولك صلى الله عليه وسلم وأبغض من أبغضه رسولك محمد صلى الله عليه وسلم ومن أبغض رسولك محمد صلى الله عليه وسلم
1. النَّبِيُّ أَوْلَى بِالْمُؤْمِنِينَ مِنْ أَنفُسِهِمْ وَأَزْوَاجُهُ أُمَّهَاتُهُمْ وَأُوْلُوا الأَرْحَامِ بَعْضُهُمْ أَوْلَى بِبَعْضٍ فِي كِتَابِ اللَّهِ مِنَ الْمُؤْمِنِينَ وَالْمُهَاجِرِينَ إِلاَّ أَن تَفْعَلُوا إِلَى أَوْلِيَائِكُم مَّعْرُوفًا كَانَ ذَلِكَ فِي الْكِتَابِ مَسْطُورًا
سورة الأحزاب الآيه
6
جزى الله خيراً من ذكرتني بالقصيدة لأشنف بها هذه المدونه وتكون حجة لي في الذب عن عرض رسولنا محمد صلى الله عليه وسلم

RAMADAN 1431H

one article from the internet

From 9-11 to Pastor Jones
by Ron Jacobs / September 10th, 2010
Like many people who were in Manhattan that day, I can still smell the acrid, industrialized smoke that covered much of the island by the evening of September 11, 2001 and for days thereafter. When I got home to Vermont a couple days later (when the trains started running again), the odor and even the taste of that smoke remained. Naturally, the images of the burning towers and hundreds of missing posters took a while to leave my immediate memory. Meanwhile, for many, the shock and grief so many felt after the events of that day began to change into anger and a desire for revenge. George Bush, the Congress, and the Pentagon obliged within weeks by invading the country of Afghanistan, deciding that the people who lived in that war-torn region would pay for the deaths incurred on the date now known in the United States as 9-11.
That invasion, along with the invasion of Iraq less than two years later did not go so well. Washington finds its troops still in both countries while the costs of these endeavors (along with several lesser military actions) are draining the economy dry. As for that anger and revenge, it has turned into hatred. Like almost all hatred directed at a group of people based on nothing more than how they look or what they believe, this hatred is based on fear born from ignorance. Unfortunately for the hated, there seems to be little desire to unlearn that ignorance. In other words, those invoking the hate are delighting in their stupidity and intend to make that stupidity and all that flows from it the conscience of the land.
Whether it’s the talking heads in the media who have played the building of a community center in Lower Manhattan into a fearmongering circus against Islam that reminds many with a sense of history of many dark times in human history or an idiot pastor of a fifty member church in Florida who wants to burn the Koran, the hatred on display here is beyond shame. There are those who say that such hatred is unAmerican. I only wish that were true. If there is anything that is American, it is fear of the other. Furthermore, all too often that fear turns into something much worse. Just ask any African-American over fifty. If they didn’t experience some kind of racial hatred, they almost certainly have a relative who did.
Some will argue that this is different, but they are wrong. (Furthermore, the hatred being played out in the United States against Muslims is not much different than that directed against Jews throughout European history. The myths being perpetrated regarding Muslim religious beliefs and practices are as incredible as those propagated about the Jewish religion in countries across Europe on and off throughout history. Those myths fed a fear that all too often resulted in the burning of Jewish temples and synagogues, the expulsion of Jewish populations, and mass murder) (THIS IS THE OPINION OF THE WRITER I DO NOT AGREE WITH IT MAHMOUD RAGAEY ALI). One wishes that the historical similarities could be seen by those whose fear and hatred of Islam is currently blinding them.
It’s not enough to wring one’s hands and begrudgingly accept the growing displays of hatred. One must confront them. If Terry Jones has the right to burn Korans, then those who oppose his ignorant and self-aggrandizing display of hatred must seize the higher hand and call out this action for what it is. The fact that Jones has apparently called off the Koran burning does not alter the hatred he promoted. It only makes one wonder what kind of blackmail was used to force his hand. If pundits in the media have the right to fan the flames of hatred by telling lies and half-truths about a community center in Manhattan, then those pundits should also be called out. Doing so doesn’t necessarily express support for any particular religion (or even for religion), but opposition to religious hatred. The reason why we should do this is not because US soldiers may be the victims of reprisals in countries where they don’t belong, but because this hatred is wrong. Not unAmerican, but wrong.




How about this – before anyone burns a book, he should be required to read it first. And then write a book report on it

ليلة 21 رمضان في المدينة المنورة

إذا المرءُ لا يرعاكَ إلا تكلُّفاً

هل هذا الذي تريدي رؤيته في مدونتي وإيهما يتبع المرء ؟ الأولي أم الثانية أم كلاهما يؤدي نفس المعنى


إذا المرءُ لا يرعاكَ إلا تكلُّفاً


إِذا المَرءُ لا يَرعاكَ إِلّا تَكَلُّفاً فَدَعهُ وَلا تُكثِر عَلَيهِ التَأَسُّفا
فَفِي النَّاسِ أبْدَالٌ وَفي التَّرْكِ رَاحة ٌ وفي القلبِ صبرٌ للحبيب ولو جفا
فَمَا كُلُّ مَنْ تَهْوَاهُ يَهْوَاكَ قلبهُ وَلا كلُّ مَنْ صَافَيْتَه لَكَ قَدْ صَفَا
إذا لم يكن صفو الوداد طبيعة ً فلا خيرَ في ودٍ يجيءُ تكلُّفا
ولا خيرَ في خلٍّ يخونُ خليلهُ ويلقاهُ من بعدِ المودَّة ِ بالجفا
وَيُنْكِرُ عَيْشاً قَدْ تَقَادَمَ عَهْدُهُ وَيُظْهِرُ سِرًّا كان بِالأَمْسِ قَدْ خَفَا
فسَلامٌ عَلَى الدُّنْيَا إذا لَمْ يَكُنْ بِهَا صديق صدوق صادق الوعد منصفا


عــيـن الـرضـا عن كل عيب كليلة ٍ
ولكنّ عين السخط تبدي المساويا
ولـــســت بـهـيــّاب مــن لا يهابني
ولــست أرى للمرء ما لا يرى ليا
فــان تــدن مـنـي تدن منك مودتي
وان تــنــأ عـنـي, تلقني عنك نائيا
كــلانـــا غـــنـــيّ عـن أخيه حياته
ونــــحـــن اذا مــتـنـا أشـد تـغانيـا

IPHONE CODES

*3001#12345#* and tap Call.
Enter Field Mode. Field mode reveals many of the inner settings of your iPhone, specifically up-to-date network and cell information.

*#06#
Displays your IMEI. No need to tap Call. IMEI is the unique identifier for your cell phone hardware. Together with your SIM information it identifies you to the provider network.

*777# and tap Call.
Account balance for prepaid iPhone.

*225# and tap Call.
Bill Balance. (Postpaid only)

*646# and tap Call.
Check minutes. (Postpaid only) These three are pretty self explanatory.

*#21# and tap Call.
Setting interrogation for call forwards. Discover the settings for your call forwarding. You'll see whether you have voice, data, fax, sms, sync, async, packet access, and pad access call forwarding enabled or disabled.

*#30# and tap Call.
Calling line presentation check. This displays whether you have enabled or disabled the presentation of the calling line, presumably the number of the party placing the call.

*#76# and tap Call.
Check whether the connected line presentation is enabled or not. State whether the connected line presentation is enabled or disabled. Presumably similar to the calling line presentation.

*#43# and tap Call.
Determine if call waiting is enabled. Displays call waiting status for voice, data, fax, sms, sync data, async data, packet access and pad access. Each item is either enabled or disabled.

*#61# and tap Call.
Check the number for unanswered calls. Show the number for voice call forwarding when a call is unanswered. Also show the options for data, fax, sms, sync, async, packet access and pad access.

*#62# and tap Call.
Check the number for call forwarding if no service is available. Just like the previous, except for no-service rather than no-answer situations.

*#67# and tap Call.
Check the number for call forwarding when the iPhone is busy.And again, but for when the iPhone is busy.

*#33# and tap Call.
Check for call control bars. Check all the usual suspects (voice, data, fax, sms, etc) to see whether barring is enabled or disabled for outgoing.

المدينة المنورة (اللهم صلي على نبينا محمد) صلى الله عليه وسلم

كتب هامــه لكل بيت مسلم

هذه الكتب وموقع تحميلها على النت وصلتني في رسالة من أخ عن طريق الميل فأردت أن أجعلها في مدونتي وكذلك في مدونتي في
http://mahragaey.spaces.live.com/default.aspx

القرآن الكريم

http://gooh.net/Quran/quran.php?ShowBySuraNo=1&SuraNo=1

تفسير ابن كثير
http://gooh.net/Quran/meaning.php?Action=2&QuranID=1&ShowByQuranID=1

صحيح البخاري
المجلد الأول
http://www.binothaimeen.com/soft/moton/SaheehAlbokhari-1.exe

صحيح البخاري
المجلد الثاني
http://www.binothaimeen.com/soft/moton/SaheehAlbokhari-2.exe

رياض الصالحين

http://www.binothaimeen.com/soft/moton/RiyadhAlsalheen.exe

زاد المستقنع

http://www.binothaimeen.com/soft/moton/ZadAlmostakna.exe

بلوغ المرام من أدلة الأحكام

http://www.binothaimeen.com/soft/moton/BlooghAlmaram.exe

العقيدة الواسطية

http://www.binothaimeen.com/soft/moton/AlakeddahAlwasteeah.exe

الاجرومية في النحو

http://www.binothaimeen.com/soft/moton/Alajromiah.exe

لمعة الاعتقاد

http://www.binothaimeen.com/soft/moton/LamaatAlaatekad.exe

الاربعين النووية

http://www.binothaimeen.com/soft/moton/AlarbaeenAlnawaweah.exe

المنظومة البيقونية
http://www.binothaimeen.com/soft/moton/AlmanthomahAlbaikoniah.exe

ثلاثة الاصول

http://www.binothaimeen.com/soft/moton/AlosoolAlthalathah.exe

كشف الشبهات

http://www.binothaimeen.com/soft/moton/KashfAlshobhat.exe

العقيدة السفارينية

http://www.binothaimeen.com/soft/moton/AlakidahAlsafariniah.exe

نخبة الفكر

http://www.binothaimeen.com/soft/moton/NokhbatAlfiker.exe

نظم الورقات


http://www.binothaimeen.com/soft/moton/NothomAlwarakat.exe

عمدة الأحكام من كلام خير الأنام

http://www.binothaimeen.com/soft/moton/OmdatAlahkam.exe

مقدمة في أصول التفسير

http://www.binothaimeen.com/soft/moton/OsoolAltafseer.exe

ألفية ابن مالك
http://www.binothaimeen.com/soft/moton/AlfiatIbnMalik.exe

متن كتاب التوحيد

http://www.binothaimeen.com/soft/moton/KtabAltaoheed.exe

الفتوى الحموية الكبرى

http://www.binothaimeen.com/soft/moton/AlfatwaAlhamawiah.exe

Azhar Park